WHAT WE HAVE IN THE WORLD TODAY IS NOT THE CHRISTIANITY THAT CHRIST JESUS CAME DOWN TO ESTABLISH. IT WAS HIJACKED BY PAGAN ROMANS AND BASTARDISED. THAT IS WHY THERE IS ETHNIC CLEANSING. NO NATION IS THE POLICEMAN FOR ALL. THERE LIES THE GENESIS OF ALL WARS.

JESUS OF NAZARETH ALWAYS REFERRED TO HIMSELF AS “A SON” IN MOST OF HIS PARABLES HE USED AND NEVER AS “GOD THE SON”!

Dear Reader, take note of the highlighted verses and open your dogmatised eyes!

Matthew 21

21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

6 And the disciples went, and did as Jesus commanded them,

7 And brought the ass, and the colt, and put on them their clothes and they set him thereon.

8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strewed them in the way.

9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

14 And the blind and the lame came to him in the temple; and he healed them.

15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

17 And he left them, and went out of the city into Bethany; and he lodged there.

18 Now in the morning as he returned into the city, he hungered.

19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

36 Again, he sent other servants more than the first: and they did unto them likewise.

37 But last of all he sent unto them his son, saying, They will reverence my son.

38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

39 And they caught him, and cast him out of the vineyard, and slew him.

40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

From the Original King James Version

Matt 21:33-46

33 "Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country.

34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit.

35 And the vinedressers took his servants, beat one, killed one, and stoned another.

36 Again he sent other servants, more than the first, and they did likewise to them.

37 Then last of all he sent his son to them, saying, 'They will respect my son.'

38 "But when the vinedressers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and seize his inheritance.'

39 "So they took him and cast him out of the vineyard and killed him.

40 Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?"

41 They said to Him, "He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons."

42 Jesus said to them, "Have you never read in the Scriptures:

'The stone which the builders rejected has become the chief cornerstone. This was the Lord’s doing, And it is marvellous in our eyes'?

43 "Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.

44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder."

45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

From the New King James Version

Matt 21:33-36

33 "Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35 "The tenants seized his servants; they beat one, killed another, and stoned a third.

36 Then he sent other servants to them, more than the first time, and the tenants treated them in the same way.

37 Last of all, he sent his son to them. 'They will respect my son,' he said.

38 "But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.'

39 So they took him and threw him out of the vineyard and killed him.

40 "Therefore, when the owner of the vineyard comes, what will he do to those tenants?"

41 "He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."

42 Jesus said to them, "Have you never read in the Scriptures: "'The stone the builders rejected has become the capstone; the Lord has done this, and it is marvellous in our eyes'?

43 "Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

44 He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed."

45 When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them.

46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

(From the Holy Bible: New International Version.  Copyright (c) 1973, 1978, 1984, International Bible Society)

THE HIGHLIGHTED VERSES CORROBORATE MY EARLIER DEPOSITION THAT JESUS WAS DEIFIED BY ROMAN EMPEROR CONSTANTINE TO MARRY A CHRISTIAN GIRL HE FELL IN LOVE WITH AND THUS ROMAN PAGANISM MIXED WITH MITHRANISM THE GREEK RELIGION THEY HAD BEFORE THE ARRIVAL OF SAUL OF TARSUS PRODUCED THE ADULTERATED PAULINE VERSION WITH ALL THE PERSONALITY ATTRIBUTES OF MITHRA, LITURGICAL CELEBRATIONS AND FEASTS OF THE ‘SUN-GOD’ HOISTED ON JESUS OF NAZARETH, PATENTED IN ROME AS ‘GOD-THE-SON’ AND LATER EXPORTED TO THE WHOLE WORLD AS ROMAN CATHOLIC MISSION! NEITHER PETER, THE HEAD OF THE APOSTLES; JAMES NOR JOHN HIS DEPUTIES WAS INVOLVED IN THE NOTORIOUS COUNCIL OF NICAEA THAT RATIFIED ITS FORMATION AND THEREFORE IT WAS A HERETICAL COUNTERFEIT THAT WAS UNAUTHORISED, UNEDIFYING, PSYCHONEUROTICAL, ILLEGAL AND A COMPLETE FORGERY! IT STILL IS TO DATE!! CHRISTENDOM FOR NOW IS IDOLATROUS FOR EQUATING HIM TO GOD!

NOW, LET US LISTEN TO THE PEOPLE'S NEW TESTAMENT COMMENTARY

33 ¶ "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. (RSV)

Ps 80:9; Song 8:11; Isa 5:1; Jer 2:21; Mt 25:14-15; Mr 12:1; Lu 20:9

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People's New Testament Commentary:

   Hear another parable. Compare Mr 12:1-12; Lu 20:9-19. The second parable is also a rebuke of the ruling classes that were seeking his death.

  There was a certain householder. The head of a family is here selected to represent God. In what follows is portrayed the blessings he had bestowed and the care he had taken of Israel.

  Which planted a vineyard. Our Lord draws, as was his wont, his illustration from common life and familiar objects. Palestine was emphatically a vine-growing country.

  And hedged it round about. God in his care not only planted Israel, but hedged the nation around by the law which separated it from the Gentiles.

  Digged a wine-press in it. The wine-press consisted of two parts: (1) the press, or trough, above, in which the grapes were placed and there trodden by the feet; (2) a smaller trough, into which the expressed juice flowed through a hole. Here the smaller trough, which was "digged" out of the earth or rock and then lined with masonry, is put for the whole apparatus, and is called a wine FAT.

  Built a tower. Towers were erected in vineyards for the accommodation of keepers, who defended the vineyards from thieves and from troublesome animals. The hedge and wine-press and tower represent the various advantages conferred by God upon the Jewish people (Ro 9:4).

  Let it out to husbandmen. Representing the rulers of the Jews, and also the people as a whole, a nation, are included.

  Went into a far country. Better, "into another country," as in the Revised. "For a long while" (or time), adds Luke [Lu 20:9]. It means that God left Israel to itself to see what use it would make of the favors he had bestowed.

 34 And <de> when <hote> the time <kairos> of the fruit <karpos> drew near <eggizo>, he sent <apostello> his <autos> servants <doulos> to <pros> the husbandmen <georgos>, that they might receive <lambano> the fruits <karpos> of it <autos>. (KJV)

 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; (RSV)

Song 8:11-12

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People's New Testament Commentary:

   When the time of the fruit drew near. Probably no definite time, but whenever any special duty was to be done, or special call to repentance made, as by the prophets.

  He sent his servants. The prophets.

  That they might receive the fruits of it. The householder's share. The rent was to be paid in a stipulated portion of the produce. The fruits were obedience, love, righteous living, teaching the true God to the nations, etc.

 35 And <kai> the husbandmen <georgos> took <lambano> his <autos> servants <doulos>, and beat <dero> one <hos>, <men> and <de> killed <apokteino> another <hos>, and <de> stoned <lithoboleo> another <hos>. (KJV)

 35 and the tenants took his servants and beat one, killed another, and stoned another. (RSV)

2Ch 24:21; 36:16; Ne 9:26; Mt 5:12; 23:34,37; Ac 7:52; 1Th 2:15; Heb 11:36-37

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People's New Testament Commentary:

   And the husbandmen took his servants. According to the obvious design of the whole parable, this is a lively figure for the undutiful and violent reception often given to the prophets or other divine messengers, and the refusal to obey their message. See Mt 23:29-31,34,37; Lu 11:47-50; 13:33,34. Compare 1Th 2:15; Re 16:6; 18:24.

  Killed another. Some of the prophets were not merely maltreated, but actually put to death.

 36 Again <palin>, he sent <apostello> other <allos> servants <doulos> more <pleion> than the first <protos>: and <kai> they did <poieo> unto them <autos> likewise <hosautos>. (KJV)

 36 Again he sent other servants, more than the first; and they did the same to them. (RSV)

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 37 But <de> last of all <husteron> he sent <apostello> unto <pros> them <autos> his <autos> son <huios>, saying <lego>, They will reverence <entrepo> my <mou> son <huios>. (KJV)

 37 Afterward he sent his son to them, saying, 'They will respect my son.' (RSV)

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People's New Testament Commentary:

   Last of all he sent unto them his son. This was the last and crowning effort of divine mercy; after which, on the one side, all the resources, even of heavenly love, are exhausted; on the other, the measure of sins is perfectly filled up.

 38 But <de> when the husbandmen <georgos> saw <eido> the son <huios>, they said <epo> among <en> themselves <heautou>, This <houtos> is <esti> the heir <kleronomos>; come <deute>, let us kill <apokteino> him <autos>, and <kai> let us seize <katecho> on his <autos> inheritance <kleronomia>. (KJV)

 38 But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' (RSV)

Ps 2:2,8; Mt 26:3; 27:1; Joh 11:53; Ac 4:27; Heb 1:2

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People's New Testament Commentary:

   This is the heir. He for whom the inheritance is meant, and to whom it will in due course rightfully arrive. Christ is "heir of all things" (Heb 1:2).

  Come, let us kill him. The very words of Genesis (Ge 37:20) where Joseph's brethren express a similar resolution. This resolution had actually been taken (Joh 11:53).

  Let us seize on his inheritance. If Christ prevailed, Judaism must fall; if they could destroy Christ they could maintain their hold on the vineyard; or, in other words, seize the inheritance. Such was their hope.

 39 And <kai> they caught <lambano> him <autos>, and cast <ekballo> him out of <exo> the vineyard <ampelon>, and <kai> slew <apokteino> him. (KJV)

 39 And they took him and cast him out of the vineyard, and killed him. (RSV)

Mt 26:50; Mr 14:46; Lu 22:54; Joh 18:12; Ac 2:23

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People's New Testament Commentary:

   Cast him out of the vineyard. This may involve an allusion to Christ suffering "without the gate" (Heb 13:12,13; Joh 19:17).

  Slew him. This is a prophecy of his own death at the hands of the men whom he was addressing.

 40 When <hotan> the lord <kurios> therefore <oun> of the vineyard <ampelon> cometh <erchomai>, what <tis> will he do <poieo> unto those <ekeinos> husbandmen <georgos>? (KJV)

 40 When therefore the owner of the vineyard comes, what will he do to those tenants?" (RSV)

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People's New Testament Commentary:

   When the lord therefore . . . cometh, what will he do? This question is addressed to the Jews, who seem to have been so carried away by the vivid description that they answered without seeing that they pronounced their own sentence (see Mt 21:41).

 41 They say <lego> unto him <autos>, He will miserably <kakos> destroy <apollumi> those <autos> wicked men <kakos>, and <kai> will let out <ekdidomi> his vineyard <ampelon> unto other <allos> husbandmen <georgos>, which <hostis> shall render <apodidomi> him <autos> the fruits <karpos> in <en> their <autos> seasons <kairos>. (KJV)

 41 They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." (RSV)

Lu 20:16; 21:24; Ac 13:46; 15:7; 18:6; 28:28; Ro 9:1-11:36; Heb 2:3

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People's New Testament Commentary:

   They say unto him . . . and will let out his vineyard to other husbandmen. Their answer is not only their own decree of judgment upon themselves, but an unconscious prediction. The nation was nearly destroyed in the Roman war; 1,100,000 perished in the siege of Jerusalem; the Jewish polity was destroyed, and "another people," the Church of Christ, mostly Gentile aliens before, received the inheritance and the kingdom.

 42 Jesus <Iesous> saith <lego> unto them <autos>, Did ye <anaginosko> never <oudepote> read <anaginosko> in <en> the scriptures <graphe>, The stone <lithos> which <hos> the builders <oikodomeo> rejected <apodokimazo>, the same <houtos> is become <ginomai> <eis> the head <kephale> of the corner <gonia>: this <houtos> is <para> the Lord's <kurios> doing <ginomai>, and <kai> it is <esti> marvellous <thaumastos> in <en> our <hemon> eyes <ophthalmos>? (KJV)

 42 Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'? (RSV)

Ps 118:22; Isa 28:16; Mr 12:10; Lu 20:17; Ac 4:11; Eph 2:20; 1Pe 2:6-7

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People's New Testament Commentary:

   The stone which the builders rejected. "The Scripture" that speaks of this stone is Ps 118:22,23--a psalm which the Jews applied to the Messiah. Peter twice applied it to him (Ac 4:11; 1Pe 2:7). The figure represents a stone rejected by the builders as worthless, and then found to be the chief corner-stone of the building. The stone is Christ, rejected by the Jewish nation, but "the chief corner-stone," for this is what is meant by the "head of the corner." The "corner-stone" joined two walls. Alford thinks this is a reference to the union of Jews and Gentiles in the church.

  Marvellous. That the rejected stone should become the "chief corner-stone, elect and precious," on which the whole structure of the spiritual temple rests [1Pe 2:6; Isa 28:16].

 43 Therefore <dia> <touto> say I <lego> unto you <humin>, <hoti> The kingdom <basileia> of God <theos> shall be taken <airo> from <apo> you <humon>, and <kai> given <didomi> to a nation <ethnos> bringing forth <poieo> the fruits <karpos> thereof <autos>. (KJV)

 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it." (RSV)

Mt 8:12

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People's New Testament Commentary:

   Given to a nation bringing forth the fruits. The kingdom was taken from the Jews and given to the "chosen nation" (1Pe 2:9); not any particular nation, but those chosen out of the nations to be a "peculiar people."

 44 And <kai> whosoever shall fall <pipto> on <epi> this <touton> stone <lithos> shall be broken <sunthlao>: but <de> on <epi> whomsoever <hos> <an> it shall fall <pipto>, it will grind <likmao> him <autos> to powder <likmao>. (KJV)

 44  (RSV)

Isa 8:14-15; 60:12; Da 2:44; Zec 12:3; Lu 20:18; Ro 9:33; 1Pe 2:8

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People's New Testament Commentary:

   Whoever shall fall on this stone shall be broken. Two fates are named for opposers in this verse: (1) those who fall on the stone shall be broken; (2) those on whom the stone shall fall shall be ground to powder. While the principle is general, the special application is to the Jewish opposers. Their falling upon the Stone (Christ) was the ruin of their nation. When the Stone fell upon them, in the judgment he had predicted because they rejected him, they were ground to powder in the awful desolation that occurred about thirty-seven years later.

 45 And <kai> when the chief priests <archiereus> and <kai> Pharisees <Pharisaios> had heard <akouo> his <autos> parables <parabole>, they perceived <ginosko> that <hoti> he spake <lego> of <peri> them <autos>. (KJV)

 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. (RSV)

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People's New Testament Commentary:

   When the chief priests and Pharisees had heard, etc. When the application of the parable was made, they perceived that they were meant and that they had condemned themselves.

 46 But <kai> when they sought <zeteo> to lay hands <krateo> on him <autos>, they feared <phobeo> the multitude <ochlos>, because <epeide> they took <echo> him <autos> for <hos> a prophet <prophetes>. (KJV)

 46 But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet. (RSV)

Mt 21:11; Lu 7:16; Joh 7:40

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People's New Testament Commentary:

   When they sought to lay hands on him. Jerusalem was filled with people, and the demonstration, two days before, on Sunday, showed that thousands of Galileans, at least, regarded him a prophet. Hence, they find some darker and safer way than an open assault in the day. None can oppose Christ without injury. Even the silent opposition of indifference will cause us to be "broken" unless repented of. To continue our opposition until the day of grace is over will result in irretrievable ruin. Those who are "ground to powder" are beyond hope.

I HAD EARLIER ARGUED IN ANOTHER DISSERTATION THUS;

JESUS DECLARED IN PLAIN LANGUAGE THAT HE WAS ONLY A PROPHET AND THE SON OF MAN SO WHY THE UNIVERSAL IDOLATRY OF DEIFYING HIM.

ANSWER;

THE PAGAN EMPEROR CONSTANTINE COULD NOT WORSHIP A CARPENTER FROM NAZARETH HUNG ON A CROSS BY ROMAN SOLDIERS, SO THE PAGAN COUNCIL OF NICEA HAD TO BE CONVENED AND JESUS WAS DEIFIED!   

·       Jesus was a prophet adopted and anointed by the Almighty Creator through the hands of John the Baptist. He was the first-born son of Joseph/Mary, the Carpenter and he had four junior brothers and un-named number of sisters. He was purely human. He never claimed divinity. He  declared that he was the Son of Man and finally in the Gospel of Matthew 13:57, he unequivocally affirmed that he was a prophet. So, why deify him?

EVIL SPIRITS ARE SUPERNATURAL BEINGS. THEY RECOGNISED JESUS AS A ‘PROPHET’ AND AS ‘THE HOLY ONE OF GOD’ BUT NEVER “GOD THE SON”

Mark 1:21-28

21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

23 And there was in their synagogue a man with an unclean spirit; and he cried out,

24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.

26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

28 And immediately his fame spread abroad throughout all the region round about Galilee.                                                                    From the Original King James Version

I, DR JIDEOFO KENECHUKWU DANMBAEZE, AM ONLY A HUMAN BEING AS ARE ALL MY READERS AND SO I AM NOT IN A POSITION TO DOUBT THAT THESE SPIRITUAL BEINGS WITH SUPERHUMAN KNOWLEDGE WOULD BE IGNORANT OF THE TRUE NATURE OF JESUS. THEIR VERDICT SEALS ALL THE ARGUMENT ON THE EQUALITY OF JESUS, THE CHRIST WITH THE FATHER AND HOLY SPIRIT OF CHRISTENDOM!

QUOT ERAT DEMONSTRATUM

THERE WILL BE NO PEACE UNTIL THE UNIVERSAL IDOLATRY OF EQUATING JESUS TO HIS FATHER STOPS.